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CFP: “Infancy Online”–Special Issue of Social Media + Society

Here’s the Call for Papers (well, call for Abstracts, initially) for a special issue of Social Media + Society I’m editing with Bjorn Nansen:

Dear colleagues,

Special Issue of Social Media + Society
http://www.sagepub.com/journals/Journal202332

Infancy Online

Eds Tama Leaver (Curtin University) and Bjorn Nansen (University of Melbourne)
 
From the sharing of ultrasound photos on social media onward, the capturing and communicating of babies’ lives online is an increasingly ordinary and common part of everyday digitally mediated life. Online affordances can facilitate the instantaneous sharing and joys of a first smile, first steps and first word spoken to globally distributed networks of family, friends and publics. Equally, from pregnancy tracking apps to baby cameras hidden inside cuddly toys, infants are also subject to an unprecedented intensification of surveillance practices. Reflecting both of these contexts, there is a growing set of questions about the presence, participation and politics of infants in online networks. This special issue seeks to explore these questions in terms of the online spaces in which infants are present; the forms of online participation enabled for and curated on behalf of infants, and the range of political implications raised by infants’ digital data and its traces, for both their present and future lives. Ideally papers will focus on the impact of digital technologies and networked culture on pre-birth, birth and the early years of life, along with related changes and challenges to parenthood and similar domains.

Possible areas of focus include, but are by no means limited to:
•    Social media and infant presence and profiles
•    Cultural and national specificities of infant media use and presence
•    Digital media in the everyday lives of young children
•    The app economy, and capture of infant attention
•    “Mommy blogs,” and online curation
•    Identity and impression management
•    Ethics, persistence and the right to be forgotten
•    Geographies of infant media use
•    Infant interfaces and hardware
•    Cultural responses to parenting, “oversharing”, privacy and surveillance
•    Erasure of maternal bodies in digitising infancy
•    Apps and services targeting infants as a consumer market

Abstracts of 300 words should be submitted to both Tama Leaver t.leaver@curtin.edu.au  and Bjorn Nansen nansenb@unimelb.edu.au  by Friday, 1 April. Where appropriate, please nominate an author for correspondence.

On the basis of these short abstracts, invitations to submit full papers (of no more than 8000 words) will then be sent out by 15 April 2016. Full papers will be due by 1 July 2016, and will undergo the usual Social Media + Society review procedure. Please note that an invitation to submit a full paper for review does not guarantee paper acceptance.

2014 & Press Comments…

11323618746_e0edcba834_zIn reflecting on the year and my quite sporadic blogging (and that’s being generous), it occurred to me that this is in large part because of the amount of time and energy that goes into talking with journalists in the last few years. In 2014 I provided commentary for 31 media stories: 7 newspaper or online stories; 4 TV interviews; and 18 radio interviews. I also wrote a couple of Conversation pieces, and a story for Antenna. This is definitely my preferred ratio: the more radio the better, as it’s almost always live and I feel a lot more in control of the way what I say is actually reported! While is seems a bit boring and self-serving to continually report here when I’ve provided press comments (and something better suited to Twitter), I’ve nevertheless added a media section above so that my public comments are at least available in a central place beyond my CV.

My 2014 output was actually down a bit on 2013, when I was interviewed for 38 media stories (19 were print or online; 15 radio interviews; and 4 TV spots). In 2014 I was probably a little pickier about which stories I spoke on, which was influenced both by the rougher media experiences in 2013 as well as me doing a more strategic job of marking out times to focus on my academic writing only. As 2015 kicks off, I’m still going to try and be available to talk about online communication with the press, as I still firmly believe it’s important for academics to try and be public facing and engage with public debate. I’m sure I’ll tweet the better stories, but I’ll also try and keep the media section more or less up to date.

[Photo by reynermedia CC BY]

Is Facebook finally taking anonymity seriously?

By Tama Leaver, Curtin University and Emily van der Nagel, Swinburne University of Technology

Having some form of anonymity online offers many people a kind of freedom. Whether it’s used for exposing corruption or just experimenting socially online it provides a way for the content (but not its author) to be seen.

But this freedom can also easily be abused by those who use anonymity to troll, abuse or harass others, which is why Facebook has previously been opposed to “anonymity on the internet”.

So in announcing that it will allow users to log in to apps anonymously, is Facebook is taking anonymity seriously?

Real identities on Facebook

CEO Mark Zuckerberg has been committed to Facebook as a site for users to have a single real identity since its beginning a decade ago as a platform to connect college students. Today, Facebook’s core business is still about connecting people with those they already know.

But there have been concerns about what personal information is revealed when people use any third-party apps on Facebook.

So this latest announcement aims to address any reluctance some users may have to sign in to third-party apps. Users will soon be able to log in to them without revealing any of their wealth of personal information.

Keeping things hidden third-party apps on Facebook. Flickr/Christoph Aigner, CC BY-NC-ND

That does not mean they will be anonymous to Facebook – the social media site will still track user activity.

It might seem like the beginning of a shift away from singular, fixed identities, but tweaking privacy settings hardly indicates that Facebook is embracing anonymity. It’s a long way from changing how third-party apps are approached to changing Facebook’s entire real-name culture.

Facebook still insists that “users provide their real names and information”, which it describes as an ongoing “commitment” users make to the platform.

Changing the Facebook experience?

Having the option to log in to third-party apps anonymously does not necessarily mean Facebook users will actually use it. Effective use of Facebook’s privacy settings depends on user knowledge and motivation, and not all users opt in.

A recent Pew Research Center report reveals that the most common strategy people use to be less visible online is to clear their cookies and browser history.

Only 14% of those interviewed said they had used a service to browse the internet anonymously. So, for most Facebook users, their experience won’t change.

Facebook login on other apps and websites

Spotify uses Facebook login. Spotify

Facebook offers users the ability to use their authenticated Facebook identity to log in to third-party web services and mobile apps. At its simplest and most appealing level, this alleviates the need for users to fill in all their details when signing up for a new app. Instead they can just click the “Log in with Facebook” button.

For online corporations whose businesses depend on building detailed user profiles to attract advertisers, authentication is a real boon. It means they know exactly what apps people are using and when they log in to them.

Automated data flows can often push information back into the authenticating service (such as the music someone is playing on Spotify turning up in their Facebook newsfeed).

While having one account to log in to a range of apps and services is certainly handy, this convenience means it’s almost impossible to tell what information is being shared.

Is Facebook just sharing your email address and full name, or is it providing your date of birth, most recent location, hometown, a full list of friends and so forth? Understandably, this again raises privacy concerns for many people.

How anonymous login works

To address these concerns, Facebook is testing anonymous login as well as a more granular approach to authentication. (It’s worth noting, neither of these changes have been made available to users yet.)

Given the long history of privacy missteps by Facebook, the new login appears to be a step forward. Users will be told what information an app is requesting, and have the option of selectively deciding which of those items Facebook should actually provide.

Facebook will also ask users whether they want to allow the app to post information to Facebook on their behalf. Significantly, this now places the onus on users to manage the way Facebook shares their information on their behalf.

The New Facebook Login

In describing anonymous login, Facebook explains that:

Sometimes people want to try out apps, but they’re not ready to share any information about themselves.

It’s certainly useful to try out apps without having to fill in and establish a full profile, but very few apps can actually operate without some sort of persistent user identity.

The implication is once a user has tested an app, to use its full functionality they’ll have to set up a profile, probably by allowing Facebook to share some of their data with the app or service.

Taking on the competition

The value of identity and anonymity are both central to the current social media war to gain user attention and loyalty.

Facebook’s anonymous login might cynically be seen as an attempt to court users who have flocked to Snapchat, an app which has anonymity built into its design from the outset.

Snapchat’s creators famously turned down a US$3 billion buyout bid from Facebook. Last week it also revealed part of its competitive plan, an updated version of Snapchat that offers seamless real-time video and text chat.

Introducing chat for Snapchat.

By default, these conversations disappear as soon as they’ve happened, but users can select important items to hold on to.

Whether competing with Snapchat, or any number of other social media services, Facebook will have to continue to consider the way identity and anonymity are valued by users. At the moment its flirting with anonymity is tokenistic at best.

The Conversation

Tama Leaver receives funding from the Australian Research Council (ARC).

Emily van der Nagel does not work for, consult to, own shares in or receive funding from any company or organisation that would benefit from this article, and has no relevant affiliations.

This article was originally published on The Conversation. Read the original article.

A reminder about academics giving comments to journalists (and sex, and the web, too!)

My Sunday began with a twinge of disappointment as I found out that an interview I’d given to a local reporter had been used to give credence to an awfully sensationalist moral panic piece about young people, sexting, and anonymous messaging apps (mainly Snapchat and Facebook’s new Poke). While The Sunday Times isn’t exactly a bastion of investigative journalism, I was nevertheless disappointed since I’d tried to provide a bit of context for these apps, emphasising that in the vast majority of cases the material being sent was harmless, but that when more intimate material was shared, the most important dynamic was trust between the people communicating, not the nitty gritty technical details of the app itself (if someone really wants to find a way around deleting online material, they will). I know academics should always be wary of journalists reporting on sensationalist topics, and to be fair I’m not actually misquoted, just used to add support to an otherwise pretty vacuous piece, but it nevertheless smarts to be associated with a story using the headline ‘Teen Sext Trap’ in giant letters.

My first instinct was to be very annoyed with the journalist, Katie Robertson, who I’ve provided comments for in the past. However, after searching the web, I was swiftly reminded that journalists are but one (small) cog in the machinery of sensationalism. This became evident when I found several versions of the same story, in different locations all owned by Murdoch’s NewsCorp (as is the Sunday Times).

Take a look, for example, at the Sunday Times version:

Sunday Times Version

(You can see article on the Sunday Times front page in all its glory.) An online version under the headline ‘Teenagers embrace new secret sexting craze on smartphones’, with the same text from the Sunday Times version, also appeared on the Perth Now website, and The Australian website.

However, in contrast, another version appears in print on the other side of the country in the Tasmanian Sunday:

Sunday Tasmanian Version

The Tasmanian Sunday version, written by the same reporter, released on the same day, is far more balanced and does justice to what I’d mentioned in her interview. I suspect  – and haven’t yet asked – that this second version is closest to the article  originally written, and that the Sunday Times (and online) version has seen a lot more input from editors seeking to increase sales. This is always the case – that the editors overrule the journalists – but often this input is, initially, invisible. Now I’ve been reminded, I’ll do a better job of remembering that even when you feel a decent rapport with a journalist, they often won’t have control of the words that are released under their name. That said, I do think it’s very important that academics engage with the press since it’s often in that arena where the public come across important information. For me, it just means being a little more wary (and possibly sticking to radio whenever possible).

In terms of this story, it’s the last few lines of the Tasmanian Sunday version that I think matter the most, and since they’re my words, I thought it would be worth posting them here. With regard to Snapchat, Facebook’s Poke or any other self-deleting messaging app that comes along:

There will always be safeguards in place, but you can almost always get around them if you try. Any form of communication online has to involve a level of trust. In 99.9 per cent of cases, though, the fact that it is deleted will mean it is deleted. … But parents should always have a chat with their kids about anything shared online as it has the potential to last forever.

Artificial Culture (my first book!)

While I set up a page for my new book, and told Twitter and Facebook a while ago, I realised I never actually blogged about my book finally coming out! So, without any ado at all, here’s the announcement:

Artificial Culture: Identity, Technology, and Bodies (Routledge, 2012)
Tama Leaver, Curtin University

Amazon http://amzn.to/wRe4PN
Routledge: http://bit.ly/mivLzx

Artificial Culture is an examination of the articulation, construction, and representation of "the artificial" in contemporary popular cultural texts, with a focus on science fiction films and novels, but also addressing digital culture more broadly including analysis of Wikileaks, the Visible Human Project and the emergence of synthespians. The book argues that today we live in an artificial culture due to the deep and inextricable relationships between people and technology, with human bodies as a key marker of these symbiotic connections. While the artificial is often imagined as outside of the natural order and thus also beyond the realm of humanity, paradoxically, artificial concepts are simultaneously produced and constructed by human ideas and labor. The artificial can thus act as a boundary point against which it is possible in some respects to measure what it might mean to be human. More importantly, the artificial often blurs the boundary between humans, technology and the environment at large in often purposefully unsettling ways.

The core texts analysed in the book are: 2001 A Space Odyssey; the four Terminator films; Greg Egan’s novels Permutation City and Diaspora; The Visible Human Project; William Gibson’s bridge trilogy (Virtual Light, Idoru, and All Tomorrow’s Parties); Wikileaks; The Matrix films and franchise; WETA’s digital effects in the Lord of the Rings films, with a particular focus on the synthespian Gollum; the Spider-Man trilogy; Wall-E; and Avatar.

Contents:

Part1: Artificial Intelligence
   1. Early Artificial Intelligence Films: ‘When are you going to let me out of this box?
   2. "I am a machine!": Artificial Intelligences in Contemporary Cinema
Part 2: Artificial Life
   3. From Digital Genesis to the Artificial Other
   4. Diasporic Subjectivities: Not Quite ‘Beyond the Infinite’
Part 3: Artificial Space
   5. The Fortification of Place in the Digital Age
   6. Resistance is Spatial
   7. The Infinite Plasticity of the Digital?
Part 4: Artificial Culture
   8. Matrices of Embodiment
   9. The Symbiosis of Special Effects
Part 5: Artificial Culture
   10. Before the Mourning
   11. Artificial Mourning: Spider-Man, Special Effects and September 11

For slightly more information (and colour versions of the images used in the book) please visit http://www.tamaleaver.net/artificial-culture/ . My apologies that the book on the expensive side; if you have access to a university library, perhaps recommend they purchase it in the first instance.

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